The shepherd in Scotland seldom thinks of being anything but a shepherd. He has probably descended from a race of shepherds and inherited a love and aptitude for the business almost as marked as that of his collie. He has but a small flock to look after, sees his family and neighbors, has time for reading in fine weather, and often carries books to the fields with which he may converse with kings. The oriental shepherd, we read, called his sheep by name; they knew his voice and followed him. The flocks must have been small and easily managed, allowing piping on the hills and ample leisure for reading and thinking. But whatever the blessings of sheep-culture in other times and countries, the California shepherd, as far as I’ve seen or heard, is never quite sane for any considerable time. Of all Nature’s voices baa is about all he hears. Even the howls and ki-yis of coyotes might be blessings if well heard, but he hears them only through a blur of mutton and wool, and they do him no good.[Pg 25]Mr. Delaney now keeps up a solemn talk about the need of getting away from these high mountains, telling sad stories of flocks that perished in storms that broke suddenly into the midst of fine innocent weather like this we are now enjoying. “In no case,” said he, “will I venture to stay so high and far back in the mountains as we now are later than the middle of this month, no matter how warm and sunny it may be.” He would move the flock slowly at first, a few miles a day until the Yosemite Creek basin was reached and crossed, then while lingering in the heavy pine woods should the weather threaten he could hurry down to the foothills, where the snow never falls deep enough to smother a sheep. Of course I am anxious to see as much of the wilderness as possible in the few days left me, and I say again,—May the good time come when I can stay as long as I like with plenty of bread, far and free from trampling flocks, though I may well be thankful for this generous foodful inspiring summer. Anyhow we never know where we must go nor what guides we are to get,—men, storms, guardian angels, or sheep. Perhaps almost everybody in[Pg 247] the least natural is guarded more than he is ever aware of. All the wilderness seems to be full of tricks and plans to drive and draw us up into God’s Light.August 21. Have just returned from a fine wild excursion across the range to Mono Lake, by way of the Mono or Bloody Cañon Pass. Mr. Delaney has been good to me all summer, lending a helping, sympathizing hand at every opportunity, as if my wild notions and rambles and studies were his own. He is one of those remarkable California men who have been overflowed and denuded and remodeled by the excitements of the gold fields, like the Sierra landscapes by grinding ice, bringing the harder bosses and ridges of character into relief,—a tall, lean, big-boned, big-hearted Irishman, educated for a priest in Maynooth College,—lots of good in him, shining out now and then in this mountain light. Recognizing my love of wild places, he told me one evening that I ought to go through Bloody Cañon, for he was sure I should find it wild enough. He had not been there himself, he said, but had heard many of his mining friends speak of it as the wildest of all the Sierra passes. Of course I was glad to go. It lies just[Pg 215] to the east of our camp and swoops down from the summit of the range to the edge of the Mono Desert, making a descent of about four thousand feet in a distance of about four miles. It was known and traveled as a pass by wild animals and the Indians long before its discovery by white men in the gold year of 1858, as is shown by old trails which come together at the head of it. The name may have been suggested by the red color of the metamorphic slates in which the cañon abounds, or by the blood stains on the rocks from the unfortunate animals that were compelled to slide and shuffle over the sharp-angled boulders.
July 4. The air beyond the flock range, full of the essences of the woods, is growing sweeter and more fragrant from day to day, like ripening fruit.
Sheep-camp bread, like most California camp bread, is baked in Dutch ovens, some of it in the form of yeast powder biscuit, an unwholesome sticky compound leading straight to dyspepsia. The greater part, however, is fermented with sour dough, a handful from each batch being saved and put away in the mouth of the flour sack to inoculate the next.[Pg 83] The oven is simply a cast-iron pot, about five inches deep and from twelve to eighteen inches wide. After the batch has been mixed and kneaded in a tin pan the oven is slightly heated and rubbed with a piece of tallow or pork rind. The dough is then placed in it, pressed out against the sides, and left to rise. When ready for baking a shovelful of coals is spread out by the side of the fire and the oven set upon them, while another shovelful is placed on top of the lid, which is raised from time to time to see that the requisite amount of heat is being kept up. With care good bread may be made in this way, though it is liable to be burned or to be sour, or raised too much, and the weight of the oven is a serious objection.The blue, or dusky, grouse is also common here. They like the deepest and closest fir woods, and when disturbed, burst from the branches of the trees with a strong, loud whir of wing-beats, and vanish in a wavering, silent slide, without moving a feather—a stout, beautiful bird about the size of the prairie chicken of the old west, spending most of the time in the trees, excepting the breeding season, when it keeps to the ground. The young are now able to fly. When scattered by man or dog, they keep still until the danger is supposed to be passed, then the mother calls them together. The chicks can hear the call a distance of several hundred yards, though it is not loud. Should the young be unable to fly, the mother feigns desperate lameness or death to draw one away, throwing herself at one’s feet within two or three yards, rolling over on her back, kicking and gasping, so as to de[Pg 176]ceive man or beast. They are said to stay all the year in the woods hereabouts, taking shelter in dense tufted branches of fir and yellow pine during snowstorms, and feeding on the young buds of these trees. Their legs are feathered down to their toes, and I have never heard of their suffering in any sort of weather. Able to live on pine and fir buds, they are forever independent in the matter of food, which troubles so many of us and controls our movements. Gladly, if I could, I would live forever on pine buds, however full of turpentine and pitch, for the sake of this grand independence. Just to think of our sufferings last month merely for grist-mill flour. Man seems to have more difficulty in gaining food than any other of the Lord’s creatures. For many in towns it is a consuming, lifelong struggle; for others, the danger of coming to want is so great, the deadly habit of endless hoarding for the future is formed, which smothers all real life, and is continued long after every reasonable need has been over-supplied.June 15. Another reviving morning. Down the long mountain-slopes the sunbeams pour, gilding the awakening pines, cheering every[Pg 50] needle, filling every living thing with joy. Robins are singing in the alder and maple groves, the same old song that has cheered and sweetened countless seasons over almost all of our blessed continent. In this mountain hollow they seem as much at home as in farmers’ orchards. Bullock’s oriole and the Louisiana tanager are here also, with many warblers and other little mountain troubadours, most of them now busy about their nests.
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Sketching on the North Dome. It commands views of nearly all the valley besides a few of the high mountains. I would fain draw everything in sight—rock, tree, and leaf. But little can I do beyond mere outlines,—marks with meanings like words, readable only to myself,—yet I sharpen my pencils and work on as if others might possibly be benefited. Whether these picture-sheets are to vanish like fallen leaves or go to friends like letters, matters not much; for little can they tell to those who have not themselves seen similar wildness, and like a language have learned it. No pain here, no dull empty hours, no fear of the past, no fear of the future. These blessed mountains are so compactly filled with God’s beauty, no petty personal hope or experience has room to be. Drinking this champagne water is pure pleasure, so is breathing the living air, and every movement of limbs is pleasure, while the whole body seems to feel beauty when exposed to it as it feels the camp-fire or sunshine, entering not by the eyes alone, but equally through all one’s flesh like radiant heat, making a passionate ecstatic pleasure-glow not explainable. One’s body then seems homogeneous throughout, sound as a crystal.[Pg 132] Perched like a fly on this Yosemite dome, I gaze and sketch and bask, oftentimes settling down into dumb admiration without definite hope of ever learning much, yet with the longing, unresting effort that lies at the door of hope, humbly prostrate before the vast display of God’s power, and eager to offer self-denial and renunciation with eternal toil to learn any lesson in the divine manuscript.After a long ramble through the dense encumbered woods I emerged upon a smooth meadow full of sunshine like a lake of light, about a mile and a half long, a quarter to half a mile wide, and bounded by tall arrowy pines. The sod, like that of all the glacier meadows hereabouts, is made of silky agrostis and calamagrostis chiefly; their panicles of purple flowers and purple stems, exceedingly light and airy, seem to float above the green plush of leaves like a thin misty cloud, while the sod is brightened by several species of gentian, potentilla, ivesia, orthocarpus, and their corresponding bees and butterflies. All the glacier meadows are beautiful, but few are so[Pg 204] perfect as this one. Compared with it the most carefully leveled, licked, snipped artificial lawns of pleasure-grounds are coarse things. I should like to live here always. It is so calm and withdrawn while open to the universe in full communion with everything good. To the north of this glorious meadow I discovered the camp of some Indian hunters. Their fire was still burning, but they had not yet returned from the chase.
September 21. A terribly hot, dusty, sunburned day, and as nothing was to be gained by loitering where the flock could find nothing to eat save thorny twigs and chaparral, we made a long drive, and before sundown reached the home ranch on the yellow San Joaquin plain.
Cloudland to-day is only a solitary white mountain; but it is so enriched with sunshine and shade, the tones of color on its big domed head and bossy outbulging ridges, and in the hollows and ravines between them, are ineffably fine.
July 18. Slept pretty well; the valley walls did not seem to fall, though I still fancied myself at the brink, alongside the white, plunging flood, especially when half asleep. Strange the danger of that adventure should be more troublesome now that I am in the bosom of the peaceful woods, a mile or more from the fall, than it was while I was on the brink of it.